The Sourdough Life in the 21st Century

March 6th, 2010

We U.S. Baby Boomers have become food voyeurs. Our interest in good food consists mainly of eating it, with a strong secondary interest in watching it made.

Julia Child’s French cooking TV program showed us the way. I am happy that last year’s movie, “Julie and Julia”, motivated many people to purchase Childs’s cookbook and examine its recipes. Perhaps the family dinner will taste better in America from now on, on average, so that’s a good thing.

Yet most families will still gather around what comes out of cans and boxes bought at the store.

We Boomers vowed as youths to reject all uniform outcomes of modernity as synthetic, and reassert the individual as a conscientious actor bound by sentient consent to the natural world. “Give us simple food, lovingly hand-made from pure ingredients!” we cried. (Our downfall was to emphasize mostly the “give us” part of that. We want consistently wonderful food to come on demand, without effort. Which is how we got Starbucks. But let us rant another day.)

The natural world does not reciprocate our mythological impulses toward beneficial cooperation; it would just as soon eat us, raw. Making food from scratch consumes effort, imposes schedules, and too often fails to attain its objective. It requires mastery of skills that no longer pass from parent to child in the normal course of family life. Who has time for that, anyway?

The answer, of course, is to take the time and invest it with directed effort, to move food preparation from an appetitive utility into a meaningful activity. This is what I mean by the “sourdough life.” Call it a hobby, then, or an amateur pursuit. I borrow Michael Chabon’s assertion of the French meaning: lover; enthusiast. The sourdough life seeks forgotten food skills for the love of it.

It is a learning-centered life. Not the kind of Tuesday-night dabblers’ classes where one puts the finishing touches on a pre-packaged product, however. Craft results from study and long practice. Our modern sourdough learns from teachers if he is lucky, or books if available. Paying attention to the work is another good way to learn.

What prompted this little digression was a breakthrough with a recent batch of corn hominy. I have learned to make it well enough for my own food. Now I want to make it look attractive. And easy, a la Julia. The breakthrough? Letting the corn soak overnight in its solution of pickling lime and water. This really loosens the outer coating that we want to get off. Then warm it back up, don a pair of heavy duty kitchen gloves, reach in there and mush it around pretty aggressively. After five to ten minutes or so, stop when most of the kernels are nice and clean enough for what you have in mind.  Rinse thoroughly, pick out the unattractive few bits, and there you are.

I got the idea from an oral history of a Native American named Buffalobird Woman, written down in 1910. In the book, Native American Gardening, she details the yearly agricultural cycle of an extended family. Their standard practice was letting the corn hominy soak overnight. Bing! bright idea.

The sourdough life is not about rejecting the present for some presumptively better, earlier time. It is about recognizing the joy of craft, knowing the way of materials, reaching back for the wisdom people used to own when self-sufficiency was necessary, but carrying it forward into the present day through a greater sense of personal engagement in realizing the quality of our lives.

The Write Time, The Write Place

February 19th, 2010

I have been busy elsewhere. Now it is time to write again, here on the blog.

No, not about the weather. Iowa lays quietly tonight gathering more inches of snow. We have not seen the ground since early December. Yet I have faith that soil, like Truth, will be revealed when the time comes. More than four feet of the stuff has fallen on us this winter. But other places suffered so much more that I’ll not comment on ours.

No, not about politics, either. My most liberal friends surprise me with their vehement repudiations of President Obama. “One-Termer,” they call him. Wow. If only there were someone else worthy of the job and willing to pursue it. Unfortunately, neither one of the major political parties houses a plausible candidate.

I could write about Memory, that elusive property that makes us whom we are.  Imagine going one day to look for memory but not finding it. On second thought, forget that. Too awful.

 Here’s something. Andrea spent the past couple of weeks visiting friends near Phoenix. By all accounts they had a great time. She kept in contact with me through phone calls, e-mail, and texting. For all of those channels she used the same instrument: her cell phone.

Like the PC and the fax machine before it, the smart cell phone proves to be a disruptive technology. Until you have one, you don’t see what is such a big deal. After you get one, you see things differently. Here to stay in our house, it is.

So now Andrea belongs to the Blackberry generation. But not me, yet. I kind-of like being off-line for part of the day. We shall see how long I manage to hold onto my old, “dumb” flip phone.

OK, that will do for now.

Tools as Toys

January 2nd, 2010

I spent this morning playing with the gifts Andrea gave me for Christmas. Practical, needful things: a baking stone and a silicone rolling sheet.

The pre-heated stone rapidly feeds bottom heat into fresh dough placed upon it, promoting the “oven spring” by which bread blooms as it bakes. The sheet makes it possible to roll-out bread dough flat and thin. It eliminates the need to sprinkle flour on the work surface. Dough sticks to it well enough to keep from sliding around, yet releases readily when it is time to bake.

For first use, I prepared my usual, whole-wheat recipe, with two modifications.

  1. Reduced the instant yeast to 1/2 teaspoon, only. Replaced three ounces each of flour and water with six ounces of sourdough starter.
  2. Set the dough in the garage to raise overnight. In winter we heat our garage enough to keep it above freezing. Slow-rise fermentation at low temperatures produces a unique favor profile in bread. This batch stayed out there about 14 hours.

Light, puffy, whole-wheat, sourdough pitas are on the menu for lunch at our house, stuffed with one of Andrea’s incredible tuna salads. For dinner, I anticipate hamburger en pita.

The risk with possessions is that we would allow them to define our identity. When this happens we feel insecure no matter how much we have, because there lies always just beyond our reach… more. The path to contentment begins with what we have and leads toward what we can do with it. The trick is to balance the quest for better skill with humility to honor the results of the day as well.

So, here is what Andrea really gave me for Christmas: the pleasure of working with dough in new ways, and pleasing her when I bake with the tools she gave me.

Future Books

January 1st, 2010

I bought Andrea a Kindle brand electronic book reader for Christmas. She likes it. And I learned something about the future of reading.

The gadget feels like a small clipboard, about the thickness of a “legal” pad, of height and width similar to a sheet of regular letter paper. It has an easy-to-read screen. Learning how to operate it takes about ten minutes.

Not long after she opened the package, she used it to buy her first “e-book” from Amazon.com. She bought a newly-issued novel, available in book stores only as a hardcover costing close to US $30. She paid Amazon US $10 for the electronic edition. In less than one minute it arrived in her Kindle via a wireless connection.

The technology feels obvious from the start. I must not be the only person who feels this way. Amazon reported selling more e-books on the day after Christmas than physical books.

It piqued my interest. During the past week I learned that many, many books are available in electronic form. Want to be amazed? Click here to connect with “Google Books”. If the publication you want is old enough to be in the public domain, then it might well be available at no cost (not counting the internet connection itself.) For example, a few moments ago I was reading a 1753 print of Shakespeare’s King Richard II. If I wanted to, I could download it at no cost.

The Kindle is such a good idea that it already boasts a number of competitors. Sony makes one, and so does Barnes & Noble. Many more to come, surely. Features vary; for example, Sony’s works with software from Adobe to support time-limited “borrowing” of e-books. In other words, it may soon be possible to check a book out of the library wirelessly. No need to bother returning it, either, because when the alloted time ends it simply vanishes off your machine.

Here is my question: as books become available for little or no cost electronically, how long will it take for physical publishing to dry up? I expect that to happen rapidly. Physical libraries are expensive to operate, making them vulnerable to online alternatives. Let me put it plainly: when people can “borrow” a book from a library in a distant, major city, then what is the point of all those small-town public libraries?

Free access to books has been fundamental to an educated citizenry in a self-governing democracy. The new technology creates a troubling development, if it means that people will need to purchase equipment and internet service in order to gain access to books. At the cutting edge of change, that means literacy could become even more strongly correlated with having financial means.

Light, Tall, Whole Wheat Bread

December 19th, 2009

Some of the better moments of older age involve figuring out—finally!—some vexatious detail from a younger day. For example, like every other aging hippie, I remember the “natural foods” movement of the early 1970’s. How dense and heavy were those loaves of bread made entirely with whole wheat flour!

I knew how to bake home made bread at the time. But I could never get a decent loaf using only whole-wheat flour. They usually “lost their dome” and fell flat. If I baked these disappointments, they never sprouted a dome in the oven, the way a cake would do. No, they just hardened into dense, heavy bricks. I was poor enough back then that I ate them anyway. But with every gnaw I vowed to unlock the secret and master the craft of making bread with zero white flour content.

Most home bakers I have known suffered the same problem. The most popular solution for getting a nice “lift” into so-called “whole wheat” bread has been to incorporate white flour into it. But that defeats the purpose. So I continued my quest to learn the trick of making bread with 100% whole wheat flour.

A bread machine gave me my first victory. I thought it might be that the machine handled the relatively more sticky dough better than I could by hand. More recently, I have come to believe that the machine gets its result by allowing the dough to rest following the initial mixing.

In his most recent bread books, Peter Reinhart refers to this rest period as the “autolyse”. Basically, the flour is allowed to soak up the water completely, immediately after mixing. This process permits more of the essential gluten proteins to form.

Left to rest and soak, the dough changes in important ways. It becomes less sticky to handle. And it kneads much better. I mix my dough in a stand-type mixer these days. A short minute with the paddle beater, then a 20-minute autolyse interval, followed by three minutes or less with the dough hook, and it is ready for the raising bowl. An hour later, it forms into loaves that rise to rival anything I ever created with white flour.

I learned a few other things that help in small ways. I might write later about sourdough, or reasons why to raise loaf bread inside a plastic bag. But I must say, the rest period immediately after mixing—the aytolyse—makes a big difference.

I weigh my ingredients. Most office products stores sell inexpensive postage scales that will do the job nicely. Here is the recipe I use:

   Whole Wheat Flour          15 ounces
   Water                      11 ounces
   Sugar                       1 ounce
   Olive oil                   1 ounce
   Salt                        1.5 teaspoons
   Instant yeast               1.5 teaspoons

It makes a 1 1/2 pound loaf, more or less. You probably do not even need a mixer. Stir the ingredients together in a good-sized bowl until well combined. Let sit for 20 minutes. Knead for a few minutes, until it feels strong and silky-smooth. Let it raise in a covered bowl at room temperature for about an hour, or until it doubles in volume, whichever comes last. Shape it into a loaf and allow to raise a second time until it doubles in volume or otherwise looks ready to bake. (You have to learn by experience to recognize when bread is ready for the oven.)  Bake at 350 to 400 degrees for half an hour.

If there is any compensation for all that older age takes away, surely it comes in the form of high-domed loaves of whole-wheat bread, warm and fragrant, the once-unattainable stuff of youthful yearning, cooling on a rack in one’s own kitchen.

Easily Entertained

December 4th, 2009

We owe to cats a debt beyond the grasp of gratitude for all that they have done and are doing to promote thrift and financial self-control in this spend-crazy time of year.

Savannah, the newcomer in our lives, takes endless pleasure from a crumpled sheet of brown, kraft paper and a length of cord. She hides the string in the paper then pounces in to pull it out again. Over and over.

The paper came as padding in a box of calendars from the printer. The cord is one we made years ago, to hang a tassel. Two bits of scrap material that would normally be thrown away.

Somewhere back in memory I keep my own recollection of playing less with the Christmas toy than the box it came in. Especially if the box were bigger than me. I think the difference was simply this: the toy contained someone else’s imagination, whereas the box gave me a place to invest my own.

Clearly the cat sees it the same way. It is cheaper fun, and better, when you create it yourself.

Fee-for-Freedom

November 22nd, 2009

Comes now for debate the health care law proposed by the Democratic Party caucus of the U.S. Senate.

The new thing in this law that strikes me is the idea of imposing fines for not buying health insurance. Troubling, that. Employers would pay penalties of $750 per employee, and families a like amount per person, for exercising the prerogative not to spend money on something they do not want.

We do not pause to ask why people do not want it, or what alternative might actually be something they would want. No, we determine by fiat what is to be desired, then punish people for not desiring it. The advocate for such a law is quick to claim that it leaves people free to do as they like. But his idea amounts to charging a government license fee to exercise that freedom.

I understand the social economic argument here. It is to deal with the problem of free riders, non-payers who purportedly count on getting health care without cost in any event of need. The cost of this care gets shifted into the overhead expense of hospitals and doctors, who pass it through to public and private insurance providers in the form of higher fees.  ”Make them pay!” is the mantra of the day. “When they pay what they ought, the rest of us will save some money.”

But we are talking about a small minority of the population. Any gain in money at their expense for the sake of a generalized good comes at a cost in individual liberty for the large majority of us whose health premium payments cease to be voluntary acts of civil responsibility.

If the idea of  fee-for-freedom takes hold, then it can easily make its way into other desires for modifying the behavior of the populace. This possibility has fascinating implications for a country’s international competitiveness. Far from erecting walls, the U.S. immigration problem a few years from now might become a puzzle in how to attract enough people to come here, or even how to stem a net outfow of capital and know-how to other, freer parts of the world.

How to Sell Potatoes: Buy Them!

November 19th, 2009

I continue to enjoy the book I bought last week at the Smithsonian’s National Museum of the American Indian, titled Native American Gardening, by Gilbert L. Wilson.

It features an oral history given by Maxi’diwiac, or Buffalobird-woman, in 1912. She described the efforts of the white government agent who tried to get the Hidatsa people of North Dakota to cultivate and eat potatoes in the early 1870’s.

At first we Hidatsas did not like potatoes, because they smelled so strongly! Sometimes we dug them up and took them into our lodges, but in winter they froze and spoiled.

The government was eager to teach the Indians to raise potatoes; and to get us women to cultivate them, paid as much as two dollars and a half a day for planting them in the plowed field. I remember I was paid that much for planting them.

After three or four years, finding the Indians did not have much taste for potatoes and rather seldom ate them, our agent made a big cache pit—root cellar, you say it was—and bought our potato crop of us.

After this he would issue seed potatoes to us in the spring, and in the fall we would sell our crop to him. Thus, handling potatoes each year, we learned little by little to eat them.

I love this story, appearing on page 119 of the book. It gives a wonderful account of how to change prejudices and traditional practices, slowly but surely. By creating a market for the unwanted potatoes, he eventually managed to invest them with a sense of value in the  minds of the Hidatsas.

The lesson I take from this story is that you have to afford people both time and opportunity to get used to a new idea if you want truly to obtain their acceptance. Cannot rush it. Middle managers of the modern world, take note!

Native American Gardening

November 14th, 2009

by Gilbert L. Wilson, 2005, Dover Press. Published originally in 1917 by the University of Minnesota

I bought this book at the National Museum of the American Indian, on the Mall in Washington DC. The museum is part of the Smithsonian Institution. The book represents a long-sought treasure of information on native American agriculture and food production.

Longtime readers know my interest in what the Indians grew and ate. I have gleaned enough bits of lore here and there to feed my imagination. But now my knowledge gains weight by a first-hand account in detail from a woman who lived that life.

Gilbert Wilson, a sometime Presbyterian missionary and amateur anthropologist, visited the Hidatsa Indians living on the Knife River at Stanton, ND, during the years 1910-1916. His trips were sponsored by the University of Minnesota. The people whose story he recounts called their community, Like-a-fishook Village.

Wilson made friends among the Hidatsas, including the family of Buffalobird-Woman. By the time he began to interview her, the old ways had already begun to vanish from her people. Modern tools displaced ancient methods. For weeding garden, an iron hoe beats a set of antlers lashed to a stick, so Buffalobird-Woman used a hoe. But she had been born in 1839 and remembered how to use antlers against weeds.

U.Minn published Wilson’s oral history of Buffalobird-Woman’s agricultural know-how in 1917, complete with detailed diagrams of her family’s lodge and food processing infrastructure. It then lay obscure for 90 years, until Dover Press brought it back into print. Thank goodness! Nowhere else have I found such a well written, knowledgeable explanation of the large scale gardening and food preservation methods by which Indian families provided the majority of their annual nutritional needs.

The Hidatsas practiced Three Sisters gardening, growing corn, beans, and squash to provide the bulk of their diet. Fats and protein were augmented by sunflower seeds and whatever game their hunters could procure. It was a system that worked. Consider that Buffalobird-Woman was in her mid-70’s when she taught Wilson the ways of Indian nutrition.

Her lifestyle is not one that any parent would want for a daughter today. It consumed all of her time and effort just to put the daily bread on the table for her family. But do not feel sorry for her. Through these ten dozen pages comes a strong voice clearly proud of her agricultural knowledge and capabilities.

One can beneficially read this book as a how-to manual for self-sufficient food production. There is much more in it, however. As an account of women’s life in an advanced hunter-gatherer society, it gives a deep appreciation for how much our contemporary lifestyle owes to modern food production and processing methods. We would not want to turn back that, particular clock, I am thinking. Certainly, women would not.

When a College Needs to Learn

October 30th, 2009

Local College of Iowa (LCI), my alma mater, faces a budget crisis. As a state-supported institution, it recently received notice of a ten percent cut in funding for the current fiscal year that began July 1, 2009. With four months already elapsed, the school actually must absorb the full year’s reduction in state appropriations over the remaining eight months.

The plan on the table calls for: tuition surcharges; furloughs (involuntary, unpaid leave) for all employees; layoffs; all the way up to permanent termination of programs. Pain-sharing is the name of the game, although suddenly the notion of “sharing” has gotten a lot less popular around campus.

The prosect of a further reduction of similar or greater magnitude faces the institution again next year, because this year’s state budget makes use of one-time “stimulus money” from the federal government. President Obama has already ruled out a second round of stimulus, leaving Iowa with that much less to spend next year.

It will surely, noticeably change LCI. I just hope that the experience of diminishing state support will awaken a resolve toward greater self-support and self-sufficiency among my former colleagues. (I not only graduated from LCI but later taught Finance courses there.)

They are in the fight of their institutional lives over there. If they dissipate their energy fighting amongst themselves for scraps of dwindling public largesse, it will risk institutional failure. However, if they unite their energy in a campaign to reshape the school to accommodate a permanently reduced level of state support, they will come through OK. This is the lesson that Local College of Iowa needs now to learn.